Discovering Albion – day 9: Saints and Snakestones

***

We walked further up the cliff towards the fourteenth century ‘cross’ that rises from its steps in front of the gatehouse. The Abbey, of course, was closed by the time we got there…if, indeed, it had been open at all on that bleak January day. Situated high on the cliff it is an imposing sight from anywhere in the town and it is impossible to hide the ruins behind a stone wall… so at least we could look and, with a bit of judicious clambering, get a few photographs.

***

***

I know it well. I spent many days here as a child and teenager. There is something about the place that has always drawn me back, as if the veils of time slip away and I see the days of old. But it is not to the grand ruins of the twelfth century that I am drawn, but to an older time. There was once a roundhouse on this headland, then the Romans tarried awhile, leaving the traces of their passing and it was not until the seventh century that the abbey came into being.

***

***

The original abbey was a wooden and thatched affair, founded in 657 AD by King Oswiu of Northumbria. He installed Hilda as its first abbess, a daughter of Hereric and his wife Breguswith of the Deiran royal house. Hilda had been raised a Christian and when she was thirty-three, she decided to join her sister in the convent at Chelles Abbey in Gaul. Instead, she was called by Bishop Aidan of Lindisfarne… later St Aidan… to come north to the settlement at Whitby… then called Streoneshalh… to become a nun and Abbess.

***

***

The monastic community at Streoneshalh was formed of both monks and nuns, living separately but sharing a communal life and worship, following the model of Ionian Christianity and the Celtic Church. As abbess, Hilda cared for the many small houses, home to two or three, the communal lands and possessions and those who worked them. It was here she met Cædmon, a simple man who tended the animals. He dreamed an angel and was inspired with song; this gift Hilda fostered.

***

***

From the Venerable Bede we learn that Hilda a strong character. Her name means “battle woman” and her energy was notable. She was skilled as both administrator and teacher, caring alike for the humble and the great. Her wisdom and authority were much respected and while kings sought and valued her advice, the small folk loved and revered her. Bede wrote of Hilda, “All who knew her called her mother because of her outstanding devotion and grace”.

***

***

When the Synod of Whitby met to discuss whether the Church should follow the Ionian or Roman ways of Christianity, Hilda accepted the change and brought her community quietly into the Roman fold. She remained abbess until her death in 680 AD at the grand old age, for those times, of 66 and so revered was she that even now the gulls dip their wings in respect, it is said, as they fly over her Abbey.

***

***

Of course, there are other legends too and I have seen her ghost myself… or so I was told; a shrouded shape in one of the high, ruined windows… But then again, I am also told it is an optical illusion caused by the sun through the ancient tracery. Many have seen it, as well as the unquiet spectre of Constance de Beverly… a nun from the later Norman Abbey, immured in the dungeon for breaking the vow of chastity with a young knight.

***

***

Two holy wells locally bear Hilda’s name, one reputed to be beneficial for the eyes still flows in the grounds of a small church which also bears her name. It may be that Hilda chose the spot as a retreat because of the pure spring… or perhaps the truth lies in the legend that says she prayed there for water and a spring gushed forth from the ground. There are many such stories, though perhaps the best known is that of St Hilda and the snakes that infested the ground where she was to found the Abbey. It is told that she turned them to stone… which is why the area is littered with snakestones, or ammonites, the spiral fossilised remains of molluscs we used to collect from the beaches. Another legend explains why none of these ‘snakes’ are found with heads… that, it is told, was down to St Cuthbert who beheaded them all. Which didn’t stop a few intrepid traders from carving heads on the snake-stones for tourists long ago…

***